There are interesting explanations of early cooperation of Native Americans with British settlers throughout the book: the Natives helped the settlers to adapt to new environments, which were changed as the British introduced their domestic plants and animals as well as making unintentional introductions like weeds and rats. Though eventually the natives were forced out or brutally killed, their foods, such as the famous trio of corn, beans, and squash, were integrated into essentially British cooking practices. An example: the creation of bread, an essentially Old World food, out of corn, the New World grain.
While the colonies on the North American continent eventually united against Britain, won the Revolutionary War, and became the United States, in earlier times, the colonies in the Caribbean were equally important or even more important, and McWilliams explains this very clearly. The British establishment in the West Indies had a critical role in developing the economy of the North American colonies; thus presenting the history of these colonies as a unit, even if it didn't continue later on, is quite enlightening.
A Revolution in Eating. Published 2005. |
The emergence of race as a key to classifying people occurred in the colonies during the era under discussion. In The History of White People by Nell Irvin Painter, (blogged here) I learned quite a bit about how at first in colonial America, Africans could be indentured servants or free people or slaves -- but the concept of race overtook the earlier less race-based views. In British colonies, slavery began in the West Indies, but spread north.
In A Revolution in Eating, I learned much more about how the enslavement of black people varied in different regions, depending on the demands of the agricultural setting -- with the most extreme exploitation and abuse occurring in the sugar plantations and sugar refineries of the Caribbean, but also in the tobacco and rice growing regions of North America, and to some extent even in the more northern colonies. The book documents the contributions to regional cuisine by blacks, as well as the way that racial consciousness enabled the poorest and least economically promising situations for whites to persist because there was always a group that they too could look down on -- in other words, the emergence of the worst of racism. McWilliams makes clear how racism meant that black people didn't -- and don't -- get credit for what they contributed.
This blog post copyright © 2019 by the author, mae sander, for maefood dot blogspot dot com.
It is being stolen by other blogs at other hosting services. Please do not read it there.
7 comments:
Sounds like an interesting read Mae. It always interests me how the foods we love today came to be.
This sounds like a fun read...would be great for my fasting days :-))
Very interesting. Yes, back then people didn´t know how different continents and their special, own, adapted worlds are.
Back then? Well. I saw a documentary on customs duties in Australia - crazy what kind of seeds people try to sneak in.
And it´s the other way round, too. As Great Britain had BSE we are not allowed to bring Beef Jerky into Europe from Australia. Australia never had a case of BSE. And where did Jerky come from? America in the first place? What kind of "animals" get stuck on ships and make it to other countries that way, also. The world is getting more complicated, so the very first beginnings sure are interesting, especially when it was people sharing what they grew up with.
This sounds like a fascinating book. History -- and the history of eating -- is so interesting. Sounds like double helpings of both in this. Thanks for a terrific review.
I enjoyed reading your review. The history of how food cultures developed is interesting.
Sounds really informative.
Sad how our food industry influenced the need for so much slave trade. Sounds like a fascinating and insightful book.
Post a Comment