Tuesday, December 30, 2025

Iceland

 



The overpowering theme of this book by the only Icelandic Nobelist — Halldor K. Laxness — is hunger. It’s a hunger that modern readers have almost surely never experienced. Especially in spring (a season of hunger for farming people everywhere that’s been forgotten by people like us) the lack of fresh food or perhaps the lack of any food is unimaginable. The food that was put away in the fall (or the money put away to buy food) may not last until the first produce of spring comes in. 

In Independent People, the entire focus is on one sheep-raising family who are trying to make a living from a farm in the wilds of Iceland. Sheep are their livelihood and their obsession. The author describes their spring expectations:

“They would feel reasonably sure of surviving the winter, and of getting enough rye meal, refuse fish, and coffee to rear the kids on, those at least that didn’t die (the others were forgotten), always provided that they restricted themselves to the customary one meal a day in the spring.” (p. 17)

The central character, Bjartur of Summerhouses, lives in this extremely isolated area some time in the early 20th century, beginning before the First World War and continuing until shortly afterwards. Bjartur is a semi-secret poet and his verses are part of the novel. He seems naive in many ways.

His story, in brief: his first wife dies, he remarries, several children are born, and some other people live with the family on the farm. They always seems isolated by the distance from the isolated farm to the small settlement nearby, the incredible distance to Reykjavik (where none of them have ever visited), and the unimaginable distance to the wider world, which hardly seems to them even to exist. Eventually, they are made rich by the war and its need for the local resources, and then made poor by the aftermath when their products were no longer demanded by the wider world.

Bjartur has a number of fixed ideas that vary between comic and tragic. 

“You should beware of believing things you see in books. I never regard books as the truth, and least of all the Bible, because there’s no check on what they can write in them.” (p. 64)

In a recent introduction to the English edition of Independent People, here is a summary of this character: “Bjartur is for me one of the great twentieth-century literary characters—one of the immortals, like Humbert Humbert or Jay Gatz/Gatsby or Gregor Samsa or the four Makioka sisters. He is petty-minded and heroic; brutal and poetic; cynical and childlike.” (p. xvii) I don’t agree with this comparison, but I’m including it because it’s probably more standard than my own views.

Bjartur isn’t the only character in the novel whose desperate poverty and eccentric views define him — here’s a description of one of the others, a Bailiff:

“His trousers were so worn that the original cloth no longer held the patches and was giving way at the stitches. Turned up over the bottoms was a pair of yellowish socks, undyed, and the down-at-heel horsehide shoes on his feet lent support to the theory that he was newly returned from a thoroughgoing inspection of the stables, stronger testimony being provided by the smell. In clothing and general appearance Bjarter of Summerhouses was far superior to this tramp-like Bailiff.” (p. 104) 

Also, a description of Bjartur’s second wife: 

“She would go drooping off home just before nine to boil the fish, but very often she could not get the fire to draw. She brought him his fish, rye bread, and coffee out to the meadow. ‘There’s no need to be stingy with that muck,’ he said of the sugar, for he always spoke slightingly of sweet things.” (p. 38) 

And a description of some of his fellow farmers and craftsmen:

“New men on the croft, famous master builders who turfed the ewe-house walls in such a fashion that the courses took on a herring-bone pattern; a journeyman carpenter with foot-rule, pencil, and saw, mental arithmetic in his eye; the fresh scent of shavings blending with the smell of autumn’s mud and rain; boisterous conversation at meal-times, fragrant snuff, poetry, merchants and co-operative societies, sheep, sheep again, interesting information from irrelevant quarters, unknown phrases, brawls, sweet coffee.“ (p. 239) 

The novel Independent People is one of those sagas of the early 20th century that now seems to develop with painful slowness. Characters die. Children grow up and try to understand the world around them. Life is hard, and from their earliest years they all have to work in terrible conditions, sometimes with their clothing soaked and freezing, sometimes when they are too tired to continue, etc. etc. The character sketches vary between irony (even satire) and sympathy. Their concerns are sometimes taken seriously and sometimes — I think — viewed as primitive or even childish. It’s not a book that satisfies current tastes any more, and I wouldn’t recommend reading it except for historical curiosity, as it’s extremely long, repetitive, and overburdened with descriptions.

Birds and Sheep

A pair of phalaropes we saw in Svalbard, another island in the far North.

Birds are everywhere in the landscape of this novel, and I was fascinated by the author’s descriptions of them. Though I did not see the specific birds on my trip to Iceland, I did see many in Norway. Of the many species named, I especially like hearing of the phalarope:

“On every pool of the river there was a phalarope to make her a bow; no bird in all the marshes is so courtly in its demeanour on Midsummer Eve.” (p. 193)

“Soon the marshes would be green and humming with life the same as they were last year, with the phalarope preening itself in courtesy on the surface of the deep pools. And the little waterfall up in the mountain would be flowing backward in the sunny breeze.“ (p. 246)

Of course there’s also constant mention of the sheep.  


These sheep we saw on Runde, an island in Norway,
 but the landscape is comparable to that in Iceland.
 


Some photos of Iceland that I thought about when reading:

From our trip to Iceland in 2021.


Blog post and photos © 2021, 2025 mae sander

Sunday, December 28, 2025

Zingerman’s Bakehouse


From Zingerman’s website: official photo of what we bought.









It’s always fun to see what delicious cakes, breads, and pastries you can get at Zingerman’s! We stopped to buy some rugelach as a gift, but of course bought ourselves one or two delicious treats as well.

Blog post © 2025 mae sander

Saturday, December 27, 2025

Winter Reading

 The Loneliness of Sonia and Sunny


Pretty good book! Too Long! Too much philosophizing. Too many intertwined stories that go on and on. Too many lists of cultural figures and cultural trends and books and other intellectual references that are only somewhat relevant to the plot, and sort of bog down the flow of the novel. Here’s just one quick example: “Sonia referenced Bulgakov and Dinesen, Calvino and Rushdie, Morrison and Márquez.” (p. 66)
 
Is this a “novel of ideas” — well, maybe, but I would say Sonia and Sunny doesn’t quite make it to that level. At its center is an icon of a strange god or demon, which means something to both the main characters Sunny and Sonia. But it’s not quite an “idea.” Here’s where we meet this icon:

“In case Sonia needed a demon deity to keep other demons away, to keep her safe upon her journey, Mama had given the amulet to her daughter upon the eve of her departure to America. Sonia kept it open by her desk when she worked; sometimes she put a pebble or an acorn before it as if it were a writing god, terrorizing her, inspiring her. The demon’s name was Badal Baba, Hermit of the Clouds. But could Badal Baba protect her? He was even more a foreigner than Sonia was.” (p. 22)

Sonny and Sonia explores two identities, American and Indian, at great length, as it affects both of the title characters and many of the minor ones. Both of them speculate on what it means to be trying to assimilate into America and to deal with their obligations to their Indian families and how they might reconcile the fundamental difference of the Indian extended family with America’s different view of what constitutes a family or even an individual:

“It’s the premise of being American: You are an individual, therefore you are alone. Therefore you must be able to do everything by yourself. Rent a car at an airport, drive yourself cross-country to a job in a place you’ve never heard of, defeat your enemies, trap a rat, make money to pay bills to look after yourself even when you are dying—” (p. 253) 

“The melodrama and guilt felt Indian even while they tried to escape being Indian,” (p. 288)

One of the many plot elements of the novel is Sonia’s efforts to write a novel, including her various trains of thought as she attempts to figure out what she wants to write. This is a bit of a diffuse theme, but in fact only one of many diffuse themes.

“If she followed a rabid ghost hound, wouldn’t she become one? Just don’t write magic realism nonsense, she heard Ilan’s voice from inside herself. Just don’t write phony pseudo-psychology. Just don’t write orientalist rubbish. Just don’t write about arranged marriages. Just don’t write about painters; everyone gets it wrong.” (p. 608) 

Reviewing or even summarizing all the many themes and characters in this novel is too hard for me to do. I think the ambiguous ending of the book suggests that the author was herself a bit overwhelmed by how complicated the book had become. I will now give up!

UPDATE: Indians in America in the New York Times

An article published December 29  (link) explores issues about Indian immigrants in today’s racially changing America.

A 90-foot tall statue of the Hindu deity Hanuman stands on the grounds of a temple that
has earned the enmity of conservative Christian protesters.
Credit...Miraj Patel for The New York Times


The Book of Dust


I thought I was going to read this entire trilogy,
but I don’t think I’ll go beyond this, the first of the three volumes.
Not as good as the first trilogy.

Review © 2025 mae sander

Friday, December 26, 2025

Christmas Dinner at South Lake

 

Nat, our excellent host, carving the traditional roast beef while Len looks on.


Individual Yorkshire puddings

Carol pours the wine. Adam looks on.



Photos © 2025 mae sander

Wednesday, December 24, 2025

Christmas Eve

Baking Cardamom Rolls


Len rolls out the dough…

Twisting the filled dough for one roll.

Forming a cardamom knot.

Baked until golden.




Celebrating Christmas


Christmas In Germany This week

Miriam in Augsburg where she, Evelyn, Alice, and Tom are spending Christmas week.


At the market.


Christmas Eve Dinner in Augsburg with Tom’s family. 

Ten Years Ago

Christmas Eve dinner in Ann arbor with Evelyn, Tom, Miriam, and Alice:
Bavarian tradition: sausages and potato salad.

Dessert: Buche de Noel and raspberries.

Blog post and photos © 2015, 2025 mae sander

Tuesday, December 23, 2025

Winter at the Botanical Gardens

Over the years I’ve posted many photos of the Botanical Gardens in all seasons.

Not many birds are here at this time of year: a few mallard ducks. a few goldfinches, a few geese…


In the Greenhouses

In the cactus house.



Though I was here quite recently, I enjoyed today’s vist — with Christmas decorations.

Photos © 2025 mae sander
 

Monday, December 22, 2025

Sunday, December 21, 2025

Last Day of Chanukah

Saturday night was the seventh night of the holiday. 
Sunday evening we will light eight candles (plus the one used to light the others).

Sunday morning on the shortest day of the year. The sun struggles to rise over our neighbor’s house.
The lights of Chanukah are sympathetic magic: one more each evening to coax the sun to stay longer.

Alice’s plants are enjoying a brief moment of sunshine in our living room while she is traveling.

Chanukah Murals

“Israeli graffiti artist Dudi Shoval delivers a powerful message through a mural created in the wake of the Bondi Beach Hanukkah massacre.” (link)

Recent work by an Israeli muralist (from Facebook)..
Shared with Sami’s Murals.


Chanukah Mural After a Shooting 5 Years Ago (link)


Blog post © 2025 mae sander